Friday, November 16, 2007
Heart of Darkness
Wednesday, November 14, 2007
The Deer Hunter
It is a good illustration of Fiedler's hypothersis, the male patagonist of American fiction is always on the run into nature to escape his responsibilities. What's interesting is that his movie was inspired by a book Three Comrades, which was written by a German author. It would be very interesting to compare the male relationships in the book to the movie. Is the male patagonist on a run of American fiction as Fiedler claims a genre of American literature or was this portrayed in the Three Comrades as well by a European author.
The Deer Hunter
Deer Hunter
The Deer Hunter
The Deer Hunter
the deer hunter
Tuesday, November 13, 2007
The Deer Hunter
The most interesting parts were when they all had to play the gun "game". The parts that had this in it reminded me of Battle Royale where they were the entertainment giving all these older men something to watch and bet on. In the background you can see ppl passing money around. It was sick to see that but at the same time when you think about it you realize this was actually happening in the world and WORSE. The scene on the little tree house was much more intense scene than when Nick was shot in the head. The game was more intense because these men were slapping them to the point where they were getting marks on their face.
I felt bad for Michaels wife/girlfriend. i would feel helpless if i was her and would think something was wrong with me if my other half just upt and left one day
"the Deer Hunter"
In fact, it seems that all friendships are actually, deep down, they are sexual relationships. A "true" friendship seems not to be able to exist within these theories. People cannot, or do not, ever, (which is very general), look at each other as "regular" people without any sexual tension between them, be they two people of the same gender or of the opposite gender. In a case to case basis, when analyzing literature or real life, it may prove true that some friendships or "relationships" are sexual, but sometimes the sexual tension that is read into a relationship, especially when it is done so generally, that it is too deep down to really exist in any way that makes a difference.
I know that was a little off topic of the movie, I just kind of got a little side-tracked. The movie was very well done, and was able to elicit some really visceral emotions. The russian roulette scene (ironic, these guys are of russian extraction) was especially disturbing.
Compulsory Heterosexuality and Lesbian Existence
Monday, November 12, 2007
Eve Sedgwick & Epistomology
Epistemology can be defined as the study of theories of knowledge or ways of knowing, particularly in the context of the limits or validity of the various ways of knowing. Eve Sedgwick speaks on the oppression of homosexuals. She discusses why homosexuals are afraid of stepping out of the closet. The main reason of why homosexuals are afraid of stepping out of the closet is because they fear the responses that they will receive from heterosexual social groups of the world. To be more elaborate, homxosexuals tend to fear the disapproval from religious sects, co-workers, friends, family members etc. Homosexuals would like to be truthful, but are aware of the consequences of their acquisitions.
It wasnt as straight forward as past readings have been.
During the reading of Fiedler i wanted some background information as to why he picked the vocabulary for this piece of writing. I couldnt find any information as to where he got the influence from but it did say that he was interested in mythology and for writing genre fiction novels.
I never realized how many writers analyzed the homosexual world. I never knew that there were writers who focused on how people became homosexual or rather born with it.
I think it is a good way to get out to the people and make people understand certain concepts. Although concepts such as the "closet" may cause controvesy within a group of people there is also a unity that brings them together for the concept to be discussed. Should the closet be a symbol of let out in the world and freedom or does it have to be a barrier?
Sunday, November 11, 2007
Fiedler
Eva Sedgwick tries to portray essential ideas behind homosexuality in man and in woman taking different approaches, the used of the Jewish cultural system and the comparisons to a deviant and mocked scheme toward homosexuality, could be awfully confusing and hard to convey her assumptions. She starts by completely detailing all aspects that come to play through out Esther progressive move to explore herself as a Jewish woman. She uses two different texts Between Man and Epistemology of the Closet to convey and sort of contrast their ideas. She focuses in many key points citing important aspects; such as family and various socio-cultural facets. Perhaps the most shocking idea could be the consequences behind revealing a homosexual identity, on an already conformed marriage. More importantly taking family a s a factor that goes beyond man and woman, but involves a new generation which will be built upon the previous.
I have not read as much American literature as Fiedler has, so it is hard to fairly evaluate Love and Death in the American Novel. However, I would have to agree with such statements as “Where is our Madame Bovary, our Anna Karenina, our Pride and Prejudice or Vanity Fair?” Nothing so far in American literature had captured me as Tolstoy’s Anna Karenina or War and Peace for example. His characters and their passionate love affairs are truly unforgettable.
I did not quite get what Eve Sedgwick was trying to do by comparing (or rather contrasting) the events of Biblical Esther with the “closet” of homosexuality. It seemed that her main argument was to criticize the closet as something that essentially keeps gay people separate and segregated from the rest of society, it is something that acts as a barrier between that gay community and the straight community. The very fact that there is a closet to come out of, for Sedgwick, spells certain separation of the gay community. So when she devoted a few pages to the story of Esther and how Esther, sort of, came out of the closet with her Judaism to Ahaseurus, I really saw no connection. First off, Judaism and Jewish identity is a completely different dynamic from a person’s sexual orientation. Secondly, Esther was “out of the closet” to everyone besides the royalty in the palace, her entire community knew her Jewish identity (an issue that Sedgwick addresses which seems to detach this story from her argument even more). I did not see how the story of Esther, even though there is an element of revealing the hidden (Esther, in Hebrew, means hidden), added to or supported her argument.
And as for Fiedler’s argument, it certainly makes sense, but what about Charles Brockden Brown’s “Wieland” or Hannah Foster’s “The Coquette,” both Americna novles with just as much sexual tension and romance as, say, “Wuthering Heights?”